Chapter 3 · 43 verses
कर्मयोगः
Karma-yogaḥ
- 3.1ज्यायसी चेत्कर्मणस्ते मता बुद्धिर्जनार्दन।Arjuna said: If Thou thinkest that knowledge is superior to action, O Krishna, why then, O Kesava, doest Thou…
- 3.2व्यामिश्रेणेव वाक्येन बुद्धिं मोहयसीव मे।With this seemingly perplexing speech, you seem to be confusing my understanding; therefore, tell me one…
- 3.3लोकेऽस्मिन्द्विविधा निष्ठा पुरा प्रोक्ता मयानघ।The Blessed Lord said, "In this world, there is a twofold path, as I said before, O sinless one: the path of…
- 3.4न कर्मणामनारम्भान्नैष्कर्म्यं पुरुषोऽश्नुते।Man does not reach actionlessness by not performing actions; nor does he attain perfection by mere…
- 3.5न हि कश्िचत्क्षणमपि जातु तिष्ठत्यकर्मकृत्।Verily, no one can remain for even a moment without performing action; for everyone is made to act…
- 3.6कर्मेन्द्रियाणि संयम्य य आस्ते मनसा स्मरन्।He who, restraining the organs of action, sits thinking of the sense-objects in his mind, he of deluded…
- 3.7यस्त्विन्द्रियाणि मनसा नियम्यारभतेऽर्जुन।But whoever, controlling the senses by the mind, O Arjuna, engages himself in Karma Yoga with the organs of…
- 3.8नियतं कुरु कर्म त्वं कर्म ज्यायो ह्यकर्मणः।Perform your bounden duty, for action is superior to inaction, and even the maintenance of the body would not…
- 3.9यज्ञार्थात्कर्मणोऽन्यत्र लोकोऽयं कर्मबन्धनः।The world is bound by actions other than those performed for the sake of sacrifice; do thou, therefore, O son…
- 3.10सहयज्ञाः प्रजाः सृष्ट्वा पुरोवाच प्रजापतिः।The Creator, having in the beginning created mankind together with sacrifice, said, "By this shall you…
- 3.11देवान्भावयतानेन ते देवा भावयन्तु वः।With this, nourish the gods, and may the gods nourish you; thus, nourishing each other, you shall attain the…
- 3.12इष्टान्भोगान्हि वो देवा दास्यन्ते यज्ञभाविताः।The gods, nourished by the sacrifice, will give you the desired objects. So, he who enjoys the objects given…
- 3.13यज्ञशिष्टाशिनः सन्तो मुच्यन्ते सर्वकिल्बिषैः।The righteous who eat the remnants of the sacrifice are freed from all sins; but those sinful ones who cook…
- 3.14अन्नाद्भवन्ति भूतानि पर्जन्यादन्नसम्भवः।From food come forth beings; from rain, food is produced; from sacrifice arises rain, and sacrifice is born…
- 3.15कर्म ब्रह्मोद्भवं विद्धि ब्रह्माक्षरसमुद्भवम्।Know that action comes from Brahma, and Brahma comes from the Imperishable. Therefore, the all-pervasive…
- 3.16एवं प्रवर्तितं चक्रं नानुवर्तयतीह यः।He who does not follow the wheel thus set in motion, who is of sinful life, rejoicing in the senses, lives in…
- 3.17यस्त्वात्मरतिरेव स्यादात्मतृप्तश्च मानवः।But for that man who rejoices only in the Self, who is satisfied with the Self and is content in the Self…
- 3.18नैव तस्य कृतेनार्थो नाकृतेनेह कश्चन।For him, there is no interest whatsoever in what is done or not done; nor does he depend on any being for any…
- 3.19तस्मादसक्तः सततं कार्यं कर्म समाचर।Therefore, without attachment, always perform the actions that should be done; for by performing actions…
- 3.20कर्मणैव हि संसिद्धिमास्थिता जनकादयः।Janaka and others attained perfection indeed through action alone; even with the intention of protecting the…
- 3.21यद्यदाचरति श्रेष्ठस्तत्तदेवेतरो जनः।Whatever a great man does, others also do; whatever he establishes as the standard, the world follows.
- 3.22न मे पार्थास्ति कर्तव्यं त्रिषु लोकेषु किञ्चन।There is nothing in the three worlds, O Arjuna, that needs to be done by Me, nor is there anything unattained…
- 3.23यदि ह्यहं न वर्तेयं जातु कर्मण्यतन्द्रितः।For, should I not ever engage myself in action, unwearied, people would in every way follow my path, O Arjuna.
- 3.24उत्सीदेयुरिमे लोका न कुर्यां कर्म चेदहम्।These worlds would perish if I did not perform action; I would be the author of confusion of castes and…
- 3.25सक्ताः कर्मण्यविद्वांसो यथा कुर्वन्ति भारत।As the ignorant act out of attachment to action, O Bharata, so should the wise act without attachment,…
- 3.26न बुद्धिभेदं जनयेदज्ञानां कर्मसङ्गिनाम्।Let no wise man unsettle the minds of ignorant people who are attached to action; he should engage them in…
- 3.27प्रकृतेः क्रियमाणानि गुणैः कर्माणि सर्वशः।All actions are wrought in all cases by the qualities of Nature alone. He whose mind is deluded by egoism…
- 3.28तत्त्ववित्तु महाबाहो गुणकर्मविभागयोः।But he who knows the Truth, O mighty-armed Arjuna, about the divisions of the qualities and their functions,…
- 3.29प्रकृतेर्गुणसम्मूढाः सज्जन्ते गुणकर्मसु।Those deluded by the qualities of Nature are attached to the functions of the qualities. The man of perfect…
- 3.30मयि सर्वाणि कर्माणि संन्यस्याध्यात्मचेतसा।Renouncing all actions in Me, with the mind centered on the Self, free from hope and egoism, and from mental…
- 3.31ये मे मतमिदं नित्यमनुतिष्ठन्ति मानवाः।Those who constantly practice this teaching of Mine with faith and without caviling, they too are freed from…
- 3.32ये त्वेतदभ्यसूयन्तो नानुतिष्ठन्ति मे मतम्।But those who criticize My teaching and do not practice it, deprived of all knowledge and lacking…
- 3.33सदृशं चेष्टते स्वस्याः प्रकृतेर्ज्ञानवानपि।Even a wise man acts in accordance with his own nature; beings will follow their nature; what can restraint…
- 3.34इन्द्रियस्येन्द्रियस्यार्थे रागद्वेषौ व्यवस्थितौ।Attachment and aversion for the objects of the senses abide in the senses; let no one come under their sway;…
- 3.35श्रेयान्स्वधर्मो विगुणः परधर्मात्स्वनुष्ठितात्।Better is one's own duty, though devoid of merit, than the duty of another well discharged. Better is death…
- 3.36अथ केन प्रयुक्तोऽयं पापं चरति पूरुषः।Arjuna said, "But what compels man to commit sin, even against his wishes, O Varshneya (Krishna), as if…
- 3.37काम एष क्रोध एष रजोगुणसमुद्भवः।The Blessed Lord said, "It is desire and it is anger, both of the quality of Rajas, all-devouring and…
- 3.38धूमेनाव्रियते वह्निर्यथाऽऽदर्शो मलेन च।As fire is enveloped by smoke, as a mirror is covered by dust, and as an embryo is surrounded by the amniotic…
- 3.39आवृतं ज्ञानमेतेन ज्ञानिनो नित्यवैरिणा।O Arjuna, wisdom is enveloped by this constant enemy of the wise, in the form of desire, which is insatiable…
- 3.40इन्द्रियाणि मनो बुद्धिरस्याधिष्ठानमुच्यते।The senses, the mind, and the intellect are said to be its seat; through these, it deludes the embodied one,…
- 3.41तस्मात्त्वमिन्द्रियाण्यादौ नियम्य भरतर्षभ।Therefore, O best of the Bharatas, control your senses first and then kill this sinful thing, which destroys…
- 3.42इन्द्रियाणि पराण्याहुरिन्द्रियेभ्यः परं मनः।They say that the senses are superior to the body; the mind is superior to the senses; the intellect is…
- 3.43एवं बुद्धेः परं बुद्ध्वा संस्तभ्यात्मानमात्मना।Thus, knowing Him who is superior to the intellect and restraining the self by the Self, slay thou, O…